Posts Tagged ‘spirituality’

woman-pulling-her-hair-280x280Hallmark Cards advertises that 133 million cards will be exchanged on this Mother’s Day. Hallmark.com will address, stamp and mail your Mother’s Day cards for you. Approximately 65 percent of Mother’s Day cards sales occur during the five days prior to the holiday. Hallmark offers nearly 1,000 different cards for Mother’s Day. Some are serious and others are not.

For example, one such card has three moms pictured on the front. These women are sitting together, bragging about their grown sons. The first one said to the others, “You should have seen what my son did for me on Mother’s day. He threw a big party at a fancy restaurant and even hired a big band to come and play.”

The second woman said, “That’s nice, but my son gave me an all-expense-paid cruise to the Greek islands.”

Then, inside the card, the third woman said, “That’s nothing! For the last three years, my son has been paying a psychiatrist one hundred dollars an hour, twice a week – and the time he talks about no one else but me.”

There are no perfect moms. I read this list of lessons learned from these less than perfect moms. Listen and remember if you ever heard some of these lessons.

My mother taught me the value of a clean home when she told my brother and me, “Listen, if you’re going to kill each other, do it outside, I just finished cleaning up.”

My mother taught me the value of passionate prayer when she said, “You’d better pray that will come out of the carpet.”

My mother taught me logic when she said, “If you fall out of that swing and break your neck, you’re not going to the store with me later.”

My mother taught me about consequences when she warned, “You keep crying, and I’ll give you something to really cry about.”

My mother taught me about the circle of life when she said, “Listen, I brought you into this world, and I can take you out.”

My mother encouraged me to learn contortionism when she said, “Will you look at all that dirt on the back of your neck?” or “Didn’t you see all that dirt in your ears?”

My mother taught me that love has boundaries when she said, “When that lawn mower cuts off your toes, don’t come running to me.”

My mother taught me the value of stamina and perseverance when she said, “You will sit there until all that spinach is gone.”

I say again, there are no perfect Moms. And nowhere is that better illustrated than in Jesus’ family tree recorded in Matthew one. There are four very imperfect mothers listed in Jesus’ genealogy in Matthew one. Though very imperfect these mothers were still greatly used by the Lord. The fact that women are listed at all was highly unusual because fathers more often are named because it was the father’s name and inheritance that were passed on from generation to generation.We are not surprised to find in Jesus’ family tree Jewish men like David, Israel’s greatest king or Abraham, the father of the nation of Israel, or Solomon who was the wisest of all men in Israel.

Matthew is presenting Jesus as the Old Testament predicted Jewish Messiah who is legitimately related to Abraham and David.

Yet even these leaders had some dark chapters in their lives. Not only are all mothers imperfect but so are their husbands, all fathers and all children. So if you find yourself on a shrink’s couch, be sure to include yourself in the conversation.

Nor would we have been shocked to read about some of Israel’s Jewish matriarchs such as Sara, or Rebekah or Rachel.  But Matthew included four Gentile mothers who had been either prostitutes or outcasts or adulteresses or misfits.

The four most unlikely to spiritually succeed mothers who brought us the Messiah are Tamar (1:3), Rahab (1:5), Ruth (1:5), and Bathsheba (1:6). None of these would have been voted Mother of the Year or Wife of the Decade.

Matthew doesn’t just list these women, which was abnormal in itself, he emphasizes these four mothers along with Mary, the fifth mother in Jesus’ family tree. He highlights these mothers by breaking the pattern in the family tree. The normal pattern is “So-in-so begat so-in-so.” For example, “Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judah and his brethren.” So there is the pattern. But in the next statement the pattern is significantly broken: “and Judah begat Phares and Zara by Tamar.” For the first time in the family tree the mother is mentioned. And then the pattern resumes.

The same breaking of the pattern will happen with Rahab, Ruth, and Bathsheba. The pattern is most importantly broken with Mary. After saying 39 times that this father begat this son, in 1:16, Matthew did not record “and Joseph begat Jesus.” Matthew broke this pattern and did not write, “and Joseph begat Jesus.” Because Joseph was not the father of the virgin born Jesus. But rather Matthew wrote, “Of Mary, of whom was born Jesus, who is called Christ.”

Matthew doesn’t just name four very imperfect mothers, he spotlights them. These four mothers, though not supermoms, because of God’s forgiveness, became great influences in their families. They helped bring Jesus to their families and to you and me.

1. Tamar the Mistreated Mother (Matthew 1:3)

In Genesis 38, Tamar was lied to and mistreated by her father-in-law, Judah. At this time in Judah’s life he is at his lowest point spiritually. He agreed to kill his own brother Joseph and when that did work out he consented to sell him to travelling traders.

Judah then married a Canaanite idol worshipper and had three sons. The oldest Er also a Canaanite idol worshipper married Tamar. Er dies because of his wickedness. As was the Jewish custom, the next brother, Onan, was to marry his brother’s widow. Onan refused and God judged him for his disobedience. Judah promised Tamar that as soon as his last born was old enough, Shelah, he would marry Tamar. But Judah lied never intending to give Shelah to Tamar.

Tamar finally took matters into her on hands. When Judah was returning home from a long trip, Tamar dressed as a prostitute along the roadside where Judah passed and Judah took his one night stand with Tamar. When Judah later found out that Tamar was with child he intended on burning her for her sin. But when Tamar produced the evidence that Judah was the father, Judah repented and said, “She has been more righteous than I” (38:26).

This was a turning point in Judah’s life. Later, Judah is willing to stay in Egypt, so Benjamin can go back to their father Jacob. Judah unselfishly is willing to become a slave in Egypt so his father Jacob does not grieve himself to death over Benjamin. Eventually, Judah is chosen as the tribe through which the Messiah will come according to Genesis 49.

The twins mentioned in Matthew 1:3 were born from the incestuous relationship of Judah and his daughter-in-law. Had Tamar not intervened, Judah would not have produced any descendants. Judah by his sinfulness almost cut off his family tree, the family tree which would later include Jesus (Genesis 49:10).

Sadly too many mothers are mistreated. But God can use them to bring repentance to the very ones who mistreat them as Tamar was used of God in the life of her father-in-law.

George Sweeting writes of “a young lady who ignored the claims of Jesus Christ. She laughed at her mother’s prayers and turned her back upon her mother’s God. She seemingly was headed in the wrong direction. There came a day, however, when she was moved to pen these words:

I grieved my Lord from day to day, I scorned His love so full and free. And though I wandered far away, My mother’s prayers have followed me. I’m coming home, To live my wasted life anew, For mother’s prayers have followed me, Have followed me the whole world through.” (#1 Special Sermons For Special Days page 68).

In Part Two, we will look at three other imperfect mothers that God used.

Storms-of-LifeCody Welch, one of my former church members and friends, was going to ride his bicycle across the road to his cousin’s house. When he crossed the road, he didn’t see a car coming, which struck him. His aunt across the road called 911 and then me, his pastor. When I got there his mother was holding his limp body in her arms crying frantically out to God. I watched him medevac’d to Chapel Hill. Storms can suddenly devastate our lives.

1.  Storms Sometimes Arise When We Obey (4:35) See Part 1

2. Storms Can Suddenly Arise (4:36-37)

Jesus’ disciples were professional fishermen and did not expect this storm

Mark mentions that there were also with him other little ships who were following Jesus and were not expecting the storm. These seasoned fishermen were totally caught off guard.

One company recently told its employees that they were fired. The management waited until the last day the business was open. Without even a day’s notice they were out of a job.

These professional fishermen were caught off guard by a furious storm

Mark sounds like a meteorologist for the National Hurricane Center reporting severe storms (4:37).

1. “A great storm of wind” so great those veteran fishermen were scared for their lives.

2. “The waves beat into the ship.” Each powerful wave almost capsizes the ship.

3. “So that the boat was now filling.” The disciples are bailing water as fast as they can but to no avail.

How is the weather where you live? Is it storming today? Has life let you down? Are you ready to give up? Let Jesus’ miracle encourage you.

3. Storms Can Draw Out Our Unbelief (4:38-40) 

While Jesus sleeps, His disciples panic

The contrast in verse 38 is telling. “He” is sleeping. “They” address Him as “Teacher” not “Savior” or “Lord.” They wanted Him to give them a cram course in “Search and Rescue.” Next the disciples question, with resentment and unbelief, His care for them.

Are you resting in God or panicking in your storm? Are you following the example of Christ or His frightful followers?

Jesus is fully man who was exhausted from a hard day’s work

Even though soaked to the bone, He sleeps while the boat is rocked by pounding waves, with buckets of salt water splashing in His face and the disciple shouting orders to one another.

While Jesus is fully man and exhausted, He is also Almighty God who can miraculously calm a raging storm (39). While He is unconscious to the storm around Him as man, He omniscient of His plan to train His disciples. Jesus is the God/Man. Only God could perform this kind of miracle with nature as the OT clearly acknowledged as in Psalm 107:23-32. Mark may have written with this passage in mind.

As Man He can be your sympathizing High Priest. As omnipotent Creator/God, He can sustain you in your storm.

Jesus rebukes the sea as if it were a person

“His authority is asserted in strikingly anthropomorphic commands, in that he ‘rebukes’ the wind as if it were an animate being, and addresses the lake as if it were an unruly heckler, ‘Be quiet! Shut up!’” (R. T. France. NIGTC, page 224).

Jesus rebuked nature because the storm may have been a demonic attack on the disciples who were about to invade Gentile territory (the mission field) and set free one of Satan’s bound slave.

The rebuke “Peace be still” are the same words Jesus spoke to a demon-possessed man in 1:25 and 3:12

Right after Jesus commanded the demons in 3:12 Jesus ordained His disciples to preach the gospel and cast out demons (3:13-15). Next the Pharisees accuse Jesus of healing in the power of Satan.

Then Jesus taught His disciples that they were to spread the gospel seed and expect Satanic opposition (4:15). So here is their first test. Donald Sunukjian really develops this thought in Invitation to Biblical Preaching on pages 31-41).

Jesus is not only more powerful than any storm but any demonic or Satanic attack on your life. Satan wants us as a church not to invade the strong man’s house, Satan’s domain, and set free the slaves with the gospel. But “Greater is He that is in you than he that is in the world” (1 Jo 4:4).

Then Jesus rebuked the disciples (40)

Jesus rebuked their fear and then their lack of faith. Because their fear was a result of the lack of faith. Jesus in His sermon on the mount commanded three times “Stop worrying” in Matthew 6:25-34. He also said “O you of little faith.” We can’t worry and trust God at the same time. Neither can we fear man or circumstances and trust God at the same time.

We should not doubt our Lord in the storms of life

He did not promise an easy voyage but a successful one. In Paul’s storm in Acts 27, an angel promised him all would be saved. He assured the crew, “There shall be no loss of any man’s life among you.” But then he added, “Howbeit we must be cast upon a certain island.” He promised a safe trip not an easy trip. Paul also testified, “Be of good cheer: I believe God that it shall be as it was told me.”

Jesus promised in Matthew 16:18, “I will build my church and the gates of Hell shall not prevail against it.” He never guaranteed no Satanic attacks.

The disciple could not have known at this point who was in the boat with them or they would not have doubted His promise. Was the boat going to sink when the Creator of the Universe in it?

Have we forgotten, if we know Jesus Christ as Savior, He is not only with us, He is in us. “Christ in you the hope of glory” (Colossians 2:27).

When we meet these conditions, God states the consequence: “He shall direct your path.” The word “direct” comes from the Hebrew word yashar , which means to make straight or smooth. It is used in Isaiah 40:3 to describe the future ministry of John the Baptist who would ‘make straight’ [Hebrew yashar] in the desert a highway for our God.” In Isaiah’s time, the way one country rolled out the red carpet for a visiting king was to send road workers to fill in potholes “every valley shall be exalted” and shave down the big bumps “every mountain and hill shall be made low” and also straighten the bends in the road “the crooked shall be made straight.”

John prepared the people spiritually by preaching repentance and straightening them out as much as possible in preparation for King Jesus. If you know and do the will of God, it will make your life smoother in contrast to rebelling against God’s will. Proverbs 13:15 states the opposite of 3:6: “The way (or road or life) of transgressors is hard.” I have some friends right now, who would give anything to go back and undo major sins and get back into God’s perfect will. God directs your path by at least three methods.

The first is through our God given desires. Psalm 37:4 says “Delight yourself also in the LORD, and he shall give you the desires of your heart.” If we are delighting in the Lord, then most likely what we desire is God’s will. One of the reasons I knew God’s will for my life was preaching is because I had a desire which fits with 1 Timothy 3:1: “If any man desire the office of a bishop he desires a good work.” “Desire” is mentioned twice in that one verse. Men who were concerned about God’s will and preaching would come to Charles Spurgeon and he would advise them: “If you can do anything else and be happy then do it.” But if you are called to preach that desire will never go completely away.

God also directs into His will by open doors. On Paul’s second missionary journey, in Acts 16:6 God closed the door to go south to Ephesus because God knew Paul would go to Ephesus on his third missionary journey and accomplish his greatest work.  In Acts 16:7; God closed the door to go north to Bithynia, because Peter would minister there (1 Peter 1:1). God opened the door for Paul to go west into Europe for which we are grateful because that is why the gospel came to us in the west. What doors or opportunities is God opening for you? This may indicate God’s will.

God can direct your path into His will through Godly counsel. Twice in Proverbs it is advised, “In the multitude of counselors there is safety” (11:14; 24:6). Someone has called this “Fourth and One” principle. In football, when it is fourth down with one yard to go for a first down, the quarterback will call a time out and go to the sidelines and get advice from the coach. Sometimes people who are not directly involved in our situation can give objective wisdom. For example, Jethro, Moses’ father-in-law, clearly saw that Moses needed to delegate his workload to others. Moses was so caught up in his ministry that he lost sight of his unwise workload (Exodus 18:19-27).

There are times when we need to go to godly counselors for wisdom. When I am counseling a couple about marriage, I always ask if their parents are in favor of the marriage, especially if the couple has godly parents. When I was planning on going to Brazil for the summer with Jimmy Rose and the church asked me to be their pastor, I did not know which to do. So I started asking godly people I respected. One would tell me, “Go to the mission field.” The next would say, “Take the church.” Finally, Dr. Harold Sightler was preaching at Gospel Baptist and after the sermon I asked him, and he said, “Take the church.” It was like God spoke. I knew that was God’s will.

An old Model T Ford was pulled off to the side of the road with its hood up, and a young man was trying desperately to get it running. He had been working at it for a long time without any success when a beautiful, chauffeur-driven limousine stopped behind him, and a well-dressed man got out. He watched the fellow working for awhile and finally suggested that he make a minor adjustment in one part. The young man was skeptical, but nothing else had worked, so he did what he was told. “Now,” said the man, “your car will run. Crank it up.” So the young man cranked it once, and, sure enough, the engine started running as if it were brand-new. The young man was amazed that this kind of man knew so much about cars; so he asked him, “How did you know exactly what to do?” “Well,” the other man said, “I’m Henry Ford. I made the car, so I know all about how it work” (Gary Inrig, Hearts of Fire, Feet of Clay, page 111).

No one knows us better than our Creator and Savior and no one can better fix us to do His will. He has given us the manual to know and do His will.

Medical doctors say there are three levels of depression. First, there is Mild depression or normal sadness that comes with difficult experiences. Mild depression is accompanied by a lack of concentration or daydreaming. Then, there is Moderate depression which has the symptom of a deep seated boredom. Last, there is Severe depression which considers suicide and has no hope. How sad to hear of Rick Warren’s 27 year old son who ended his life because of severe depression. We pray fervently for the Warrens.

G. Campbell Morgan, the greatly used Bible teacher, who was called the Prince of Bible Exposition, shocked his congregation on his 10th anniversary at London’s Westminster’s Chapel: “During these 10 years, I have known more of visions fading into mirages, of purposes failing of fulfillment, of things of strength crumbling away in weakness than ever in my life before.”

Not only have notable Christian leaders experienced depression but Bible characters like Moses, Job, Jeremiah and Jonah. The Bible character, I would like for us to focus on is Elijah in 1 Kings 17-19 who asked the Lord to take his life. Maybe this is the time in Elijah’s life that James had in mind when he wrote that Elijah “was a man of like passions as we are” (James 5:17).

Why do the best of Christians sometimes get depressed? The time Elijah suffered depression was after great success in the ministry.

Elijah had experienced a spectacular ministry for 3 ½ years at Cherith (17:1-7). Ahab the wicked king of Israel had led his nation to worship Baal the Canaanite god of rain, fertility and lightning. God sent Elijah who informed Ahab that the one true God was going to stop the rain for 3 ½ years showing God’s superiority over Baal. At Cherith, God used ravens to home deliver Elijah’s meals twice a day. Ravens were a very unusual means to feed Elijah because ravens do not even feed their own little ones (Job 38:41).

Next, God led Elijah north to Zarephath, which was the heart of Baal worship and the backyard to Ahab’s wicked wife Jezebel (17:8-24). Here God used another unlikely source to supply Elijah’s needs: a widow who would be the first to be in need in a famine. At Zarephath, Elijah raised the widow’s dead son back to life which was another rebuke to Baal the fertility God.

Lastly God led Elijah to Mount Carmel (18:1-45). Mount Carmel was the sacred dwelling place of Baal, the storm God of rain and lightning. Elijah challenged Ahab’s 450 false prophets of Baal to a contest and gave the opposing team home court advantage, Mount Carmel, and the odds of 450 to 1. The God who answered by fire (lightning) and consumed the offering was the only true God.

The 450 false prophets prayed to Baal the god of rain and lightning for six hours and nothing happened. Elijah put his offering on the altar and also drenched it with three barrels of water. Elijah, one against 450 false prophets of Baal, prayed less than a minute and God burned up the soaked offering. The entire nation of Israel fell on their faces and loudly confessed, “The Lord, he is God; the Lord, he is God.” This was Elijah’s greater altar call.

Then Elijah told Ahab that God was now going to send the rain and end the 3 ½ year drought and for Ahab to ride his chariot as fast as he could and go to his winter capital in Jezreel before the storm struck. Elijah was able to outrun Ahab’s chariot for 25 miles to Jezreel. Once again God showed Himself to be the one true God and Baal a false god, by sending the rain and ending the drought.

Once Jezebel learned of Elijah’s defeat of the 450 false prophets of Baal she threatened to kill Elijah at Jezreel. In response, Elijah fled all the way across Israel to the south in Beer-sheba, another 95 miles. After he arrived in Beer-sheba, Elijah back packed another 15 miles into the wilderness (19:1-4) and prayed for God to “take away” his life.

1. The first reason why God’s people are sometimes become depressed is Physical Exhaustion (18:46-19:4).

Elijah had travelled on foot 130 miles. G. Campbell Morgan had been suffering from typhoid infection for four months and nearly died when he made his discouraging comments on his 10th anniversary at his church. C. S. Lewis once said, “Our bodies and souls live so close together, they sometimes catch each other’s diseases.”

The solution for this reason for depression was rest (19:5-7). The angel that God sent to minister to Elijah did not rebuke Elijah. He let Elijah sleep and prepared him a meal and then let Elijah sleep some more. Sometimes the most spiritual thing you can do is take a nap. God established the Sabbath principle in the Old Testament which was work six days rest one day. Surgeon advised, “Rest time is not waste time. It is economy to gather fresh strength.” Dedicated Christians sometimes have the most difficult time saying “No” to ministry opportunities and break down their temple of the Holy Spirit.

2. The next reason that God’s people sometimes become depressed is a Wrong View of Success (19:8-13).

Elijah felt he was the source of a great spiritual revival in 18:36-41 when the nation of Israel fell on their faces before God in response to God spectacularly sending the fire. But Ahab and Jezebel did not repent and neither did all those who came forward at the invitation. But now Elijah felt he was a failure as he expressed in 19:9-10.

The solution for this wrong view of success is a proper view of ministry. God can use small, unspectacular ministries.

Elijah went to Mount Horeb or Sinai in 19:8-13 where God taught him a lesson. God showed Elijah a spectacular windstorm, earthquake, and lightning storm. But God was not in these spectacular events. God was in the unspectacular still small voice.

Are small ministries unimportant to God? Are ministries important only if they are big? Joel Olsteen reaches millions. He also believes Mormons are believers and God might let atheists into heaven. What about ministries to AWANA clubs, or Small groups, Sunday School classes, or your children or grandchildren or praying for people and sending cards or visiting the needy?

3. Finally God’s people are sometimes depressed because they are Lonely (19:13b-21).

Three times Elijah complained that he was alone (18:22; 19:10, 14). It is not only not God’s will for us to pull away from being with people and ministering to people but it is ungodly or ungod like. God is a social being and He created us in His image: “Let us make man in our image” (Gen 1:26). The three persons of the Trinity enjoyed fellowship from eternity past before there was creation. In John 17:24 Jesus said, “Father you loved me before the foundation of the world.” God also said, “It is not good for man to be alone.”

So what was the solution for Elijah? God questioned Elijah, “What are you doing here at Mount Horeb all by yourself” (19:13b)? “I never told you to come here. I told you to go to Cherith, Zarephath, and Mount Carmel. But I never told you to abandon the ministry and flee to Mount Horeb.” Then God told Elijah “return” and start pouring your life into others (19:15-21). All of these individuals together could defeat Baal worship but Elijah could not by himself. Elijah unspectacularly mentored Elisha who did twice as many miracles as Elijah preformed. His ministry was not as spectacular as praying and stopping the rain and calling down fire from heaven and praying and starting the rain. But Elijah’s ministry to Elisha was much more important and produced much more fruit.

My mother has never had a spectacular ministry. She has been a mother and house wife most of her adult life. But she poured her life into my life and influenced me to Christ and the ministry. When I was growing up at home, almost every evening before bedtime, she gathered my three brothers and me in the back bedroom and read God’s Word to us and prayed with us. Her quite ministry behind the scenes is why I am in the ministry today. Are you depressed today? Is one to these three reasons the cause? Then follow the example of Elijah and let God help you overcome your depression.

The Gospels give us the historical fact of Christ’s crucifixion. The Epistles explain the theological signification of His death. Wiersbe explained it this way: “History states that ‘Christ died,’ but theology explains, ‘Christ died for our sins’ (1 Cor. 15:3).”

For example, in Philippians 2:8, Paul referred to the shame, reproach of crucifixion when he said that Christ “humbled himself and became obedient unto death even the death of the cross.”

Crucifixion was the torturous execution of a person by fixation to a cross. Alexander the Great introduced Crucifixion to the Mediterranean world. Although first practiced by the Persians, crucifixion was perfected by the Romans as the most degrading form of execution. No Roman citizen could be crucified, only murderers, thieves, raptists and the scum of the earth.

Some think the electric chair is cruel, hanging torturous and the firing squad inhumane—these are mild by comparison to crucifixion. I want us to follow Christ through His crucifixion and see how much He loved us.

1. Before Crucifixion (the preliminaries before 9 a.m.)

First the scourging referred to in Matthew 27:26.

Roman law demanded scourging before crucifixion. The sufferer was stripped from the waist up and bound to a pole, bending forward so as to expose the back completely. The heavy whip contained bits of sheep bone or metal and tore the quivering flesh into one bloody mass.

The Law of Moses, Deuteronomy 25, provided that a scourging should not exceed 40 strips and Jewish custom made sure of this by stopping at “40 strips save 1.” But Roman scourgers or lectors were not restricted.

Mel Gibson’s The Passion of Christ probably came the closest to actually depicting this horrible act. But even Gibson’s gory scene fell short of the terrible reality.

The blood began to ooze from the capillaries and veins and finally spurt when arteries broke. When completed the skin of the back was hanging in long ribbons. The half-fainting Jesus was untied and allowed to slump to the stone pavement wet with His own blood.

Why did Jesus endure the scourging? Because He loves you.

Next came the mocking in Matthew 27:27-30.

In verse 28, the hardhearted soldiers remove the robe that by now has already adhered to the clots of blood and serum in the wounds. This removal, just as the careless removal of a surgical bandage caused excruciating pain and opened the wounds once again.

Because Christ claimed to be king of the Jews, the soldiers pay mock homage to the king. Where they previously stripped him for scourging, they now replace his garments with a reddish purple soldier’s short cloak across His lacerated back. This was a mocking substitute for a king’s purple robe.

Instead of a scepter, they place a stick in His hands.

A small bundle of flexible branches covered with long thorns are braided into the shape of a crown and pressed into His scalp. Again copious bleeding begins, the scalp being one of the most vascular areas of the body.

With mocking homage they bow their knees and cry, “Hail, King of the Jews.” Instead of giving the kiss of homage they spit in His face.

The soldiers yank the stick out of His hands and strike Him across the head, driving the thorns deeper into His forehead.

Peter wrote of Jesus’ reaction in 1 Peter 2:18-24.

What was mock homage in Pilate’s judgment hall, will be mandatory homage at God’s Great White Throne Judgment according to Philippians 2:9-11.

Then came the Procession of Crosses to Golgatha in Matthew 27:31c-32

It was required that prisoners carry their own cross or at least the crossbeam which weighted about 110 pounds. A large crowd followed the procession of crosses according to Luke 23:27 and two thieves also were bearing their crosses as Luke 23:32 records.

At first, Jesus started bearing His cross (John 19:17) but soon was unable to carry it. He was emotionally drained by Friday morning. In the garden Thursday, He prayed until His sweat became as great drops of blood. Physicians in medical literature refer to the phenomenon as bloody sweat. Under great emotional stress tiny capillaries on the sweat glands burst thus mixing blood with sweat. This process alone could have produced marked weakness and possibly a stroke.

He was mentally spent. All nightlong Christ had endured six set up court trials and in every case He was on trial for His life.

He was physically exhausted. He had been up all night without food or drink and beaten mercilessly.

Mark 15:22 says, “And they bring Him to Golgotha” (literal translation). This suggests that the soldiers had to assist Jesus in the procession, for the word “bring” has the meaning of “to carry, to bear.”[1]

Because Christ was slowing down the progress of the procession, the soldiers draft Simon of Cyrene to take Christ’s cross. Simon, a North African was visiting to celebrate the Passover. As Simon was coming into to the city the procession was going out of the great northern gate. Simon was humiliated to carry the cross of an unknown criminal.

Mark referred to Simon as though the people reading his Gospel would recognize him: “the father of Alexander and Rufus” (Mark 15:21). Apparently these two sons were well-known members of the church. It seems likely that this humiliating experience resulted in Simon’s conversion as well as in the conversion of his family. Simon came to Jerusalem to sacrifice his Passover lamb, and he met the Lamb of God who was sacrificed for him.[2]

In our next post we will see the love of Christ for us as He endured six hours of crucifixion.

[1] Warren W. Wiersbe, The Bible Exposition Commentary (Wheaton, Ill.: Victor Books, 1996), Mt 27:31.

[2] Warren W. Wiersbe, The Bible Exposition Commentary (Wheaton, Ill.: Victor Books, 1996), Mt 27:31.

Joseph Plum was a US jet fighter pilot who was shot down over North Viet Nam during the Viet Nam War. He was a POW for six years. For six years in lived in an eight foot by eight foot cell. He could pace three steps in one direction, turn and pace three steps in the other direction. In solitary confinement, he tapped on the walls to communicate to the POW in the cell next to him. While he survived, many POWs did not because of what he called “Prison Thinking.” The first reaction of “Prison Thinking” is the woe is me syndrome. Woe is me because I’ve been shot down, I’m in prison, separated from my family, and tortured. The second reaction of “Prison Thinking” is blaming others such as the President and the mechanics. The ones who felt sorry for themselves atrophied and died. Joseph Plum, however, said it was the best six years of his life. Even though he was tortured, laid on his stomach with his arms pulled out of joint, back behind him and tied to his legs, and beaten in the back.

He learned how to cope with affliction and benefit from suffering. After the war, Joseph Plum travelled all over the USA and spoke twice a week on “How to Survive.” He spoke to young people who have contemplated suicide and other similar groups.

There is a promise of God in a well know verse of Scripture that if understood and applied can help us to survive spiritually by not succumbing to the woe is me thinking or the blame game. The verse is Romans 8:28. But we must read carefully the fine print.

1. This Promise is for Members Only

“And” connects Romans 8:28 to what Paul has been writing in the entire chapter. Paul is writing to believers to assure them of their eternal salvation. Paul is writing to those “who are in Christ Jesus” (Romans 8:1) in whom the Holy Spirit dwells (8:9) and who have assurance of their salvation and can cry “Abba Father” (8:15).

In other words, the promise in Romans 8:28 is not for everyone.

A. The promise in Romans 8:28 is for members only i.e., members of the Church of Jesus Christ. Paul identifies these members with two titles.

1. Believers Love God. This is the only place in Romans where our love for God is mentioned. In all other places, it is God’s love for us that is stressed. For example, just look at the three uses of “love” in 8:35, 37, and 39. But in Romans 8:28, Paul identifies believers as those who love God. This identification goes all the way back to Exodus 20:5, 6.

2. Believers Have been Called by God. Loving God is the human side of this identification and “the called according to His purpose” is the divine side. There is cause and effect in these titles. We love God because He called us to salvation. God initiated salvation. We will learn in 8:29-30, that God initiated our salvation in eternity past. Then He initiated our salvation in our life when someone gave us the gospel. Through the gospel, God called us to salvation (“He called you by our gospel” (2 Thessalonians 2:14).

B. This promise is not for Unbelievers. God is not working all things together for good to those who do not have God as their Father. With membership in the Body of Christ comes privileges. Just read 8:14-17. But the unbeliever is under the control of Satan. This is clear from 1 John 5:19: “We know that we are of God and the whole world lies in the wicked one.”

1) Because this promise is for believers, “we know” God works all things together. Not only do we have assurance of salvation, but we have assurance that God is in control of our lives. Paul did not say, “We feel that all things work together for good.” We don’t always feel good about life. We don’t always feel saved. Assurance is based of God’s Word not our emotions. Paul said in regard to salvation, “I know whom I have believed that He is able to keep that which I have committed to Him” (2 Timothy 1:12).

2) We know this not because we feel it, but because we know God’s Word teaches this. “Faith comes by hearing and hearing by the Word of God” (Romans 10:17).

David Jeremiah’s comments:

We have to “know” the promises of God before we can feel encouraged, assured, or hopeful. Too many churches try to build up people’s emotions, appealing directly to the heart. But the way to the heart is through the head. We have to know before we can feel.

The phrase “we know” is used five times in Romans, and the verb “know” appears 13 times. So Paul puts great emphasis on what we can know for certain in spite of what we can’t know.

On the other hand, “We do not know what we should pray for as we ought.” So Paul is using an interesting contrast in this section of Romans 8. In verse 26, we don’t know how to pray; but in verse 28, we know all things work together for good. We know the ultimate truths even when we don’t know the immediate ones. Even when we don’t know how to pray, we know that God is in control.

We need to be students of God’s Word because what we don’t know can never help us, but what we do know can.

2. This Promise Includes All Things Working Together

The words “work together” come from one word in the Greek from which we get our English word, synergism. Synergism means that the action of two or more can accomplish more than separate individuals can.

Ecclesiastes 4: 9 says, “Two are better than one….for if one fall, the one will lift up his fellow: but woe to him that is alone when he falls; for he has not another to help him up.”

Paul uses the noun in Romans 16:3 and 9 to describe his co-workers in the gospel. When we work together, we can accomplish more in service to Christ. Paul used in 1 Corinthians 3:9 to say when we work together not only with each other but with God we can even accomplish more: “we are laborers together with God.”

When work together with God not only in ministry but in our circumstances we honor Him. We must believe that God is working all things together, which includes the difficult and the even the bad.

A. God uses the bad things that happen to us.

Whereas God limits for whom all things work together for good, only believers, God puts no limits on the circumstances He uses in believers’ lives.

Paul personally experienced this difficult truth and wrote about it in 2 Corinthians 12:7: “Lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure.”  Thomas Watson wrote, “A sickbed often teaches more than a sermon.”

B. God uses the bad things we do.

The writer of Hebrews 12:6,10, and 11 taught that when we do bad and God chastens us, if we respond properly, that chastening can produce the peaceable fruit of righteousness.

My Dad used to say right before he spanked me for my disobedience, “Son, this is going to hurt me more than it is going to hurt you.” I remember thinking, “I’ve a solution that will save both of us a lot of pain.” But Dad was right as I learned when I became a father.

God works “all things” together. Individual trials may not be good. In the physical world, some chemicals by themselves are poisonous such as sodium and chlorine, but combined produce tasty table salt.

I read recently, of a pastor who returned to his pulpit a few weeks after his son committed suicide. With great emotion he read his text – which happened to be Romans 8:28.

Then he looked at his congregation and said, “I cannot make my son’s death fit into this passage. It is impossible for me to see how anything good can come out of it. Yet I realize I only see in part. I only know in part. It’s like the miracle of the shipyard. Almost every part of our great ships is made of steel. If you were to take any single part of that vessel – be it a steel plate from the hull or steel from its rudder – and throw it into the ocean, it will sink. Steel doesn’t float! But, when the shipbuilder is finished, when the last plate has been riveted in place, that massive steel ship floats!” He then concluded by saying, “Taken by itself, my son’s suicide is senseless. Throw it into the sea of Romans 8:28 and it will sink. But when the Divine Shipbuilder has finally finished, even this tragedy will build together God’s unsinkable purpose” (Stephen Davey’s sermon in Wisdom for the Heart).

The fine print of Romans 8:28 includes the following: This promise is for believers only, the promise includes all things or circumstances working together not just the good. Lastly, this promise means that all things work together for our good, not all things are good.

3. The Promise Means that All Things Work Together for our Good

Notice the fine print did not say, “All things that work together are good.”

You might say, “You mean even evil and sin and false accusations and injustice and failure and broken relationships and cruelty and betrayal and pain and suffering and hatred and jealousy and abandonment – you mean even that?” Everything I just listed was a part of the last few hours in the life of Jesus Christ. And it all worked into God’s plan for your good and His glory (Stephen Davey).

The good that can be accomplished is spelled out in 8:29, becoming more like Christ. There is no greater good than conformity to Christ.

This promise is for believers only, who have assurance that God works all things not just the good together. It is for believers who know this because God has said this in His Word. This promise is for believers who view their circumstances as God does.

In Genesis 42:36, when Jacob learned that not only had he lost his son Joseph but now he lose also Benjamin, Jacob complained, “All these things are against me.” For Jacob the world had turned sour and his words expressed his bitterness.

Bob Jones Senior used to tell of a man who fell asleep on a park bench and a bunch of mischievous boys put Limburger cheese on his mustache. When he awoke, he said, “This park stinks.” “The flowers stink.” “That bakery stinks.” “The whole world stinks.” The problem was right under his nose not everyone and everything else.

Contrast Joseph who was in the same trial as his father, Jacob. Joseph who had been mistreated by his selfish brothers was not bitter. When Joseph was 17 years old his jealous brothers hated him so much they plotted to kill and threw him in a pit. When they discovered they could sell him to some Midianite travelers and make a profit, they sold their brother into slavery. When in Egypt, the Midianites sold Joseph to an Egyptian officer whose immoral wife falsely accused him. Joseph was put in prison for two years when he was not just innocent but righteous in turning down Potipher’s wife’s proposition. Did Joseph have what Joseph Plum called “Prison Thinking?” Did Joseph have a pity me party? Did Joseph get on Facebook and start blaming and criticizing people? When finally delivered by God and promoted and reunited with his brothers 13 years later, he said to them, “Be not grieved nor angry with yourselves, that you sold me here: for God did send me before you to preserve you” (Genesis 45:5).

Fanny Crosby, the blind songwriter, wrote in her autobiography about her doctor who accidentally put the wrong medicine on eyes when she was just an infant which resulted in her blindness for the rest of her life. Fanny Crosby wrote that she had heard that this physician never stopped expressing his regrets, and that it was one of the sorrows of his life. But Fanny Crosby said, if I could meet him now, I would say, ‘Thank you, thank you, over and over again for making me blind. Although it may have been a blunder on your part, it was no mistake on God’s. I believe it was His intention that I should live my days in physical darkness, so as to be better prepared to sing His praises and incite others to do so.”

Prayer gives evidence that God is our Father. We are not talking about saying grace at the table or praying in a fox hole when we are in trouble.

Erwin Lutzer said that when we pray, we are not involved alone; God is not just the destination to which our prayers are directed, He is also at the origin of our prayers. We don’t simply have to pray to receive God’s power, we even need God’s power to pray!

This kind of praying proves we are believers. Not mechanical or pharisaical praying. But, as Jude commends, praying in the Spirit.

Paul in Romans 8 teaches the security of the believer. But there is a difference between security and assurance. You can have security because you have been saved but lack assurance of salvation because of a deficient doctrinal background, unconfessed sin, etc. You can have a false assurance because of a false profession and not have security or salvation.

In Romans 8:26-39, we learn that God is For Us. Each person of the Trinity is for us. And each Person of the Trinity involves Himself in our prayer lives. The Trinity is the Biblical truth that God is one in essence but also three persons. Islam only believes in one God. Radical Islam is a religion of hate and if you do not believe in Allah or blaspheme Allah you can pay dearly even with your life. Mormonism, however, teaches that each person in the Trinity is a separate God. They deny there is just one God. But there are three separate gods. As a matter of fact, if you are good Mormon, you can and will become a god and have your own planet with many goddesses in order to produce many spirits that will become gods. Two weeks from this Sunday evening I want to study the New Mormonism with you.

Each Person of the Trinity is For Us.

1. God the Holy Spirit is For Us (8:26-27). He is our Prayer Partner.

2. God the Son is For Us (8:34). We are on His prayer list.

3. God the Father is For Us (8:31-32). He always answers His Son’s prayers.

The Holy Spirit is For Us

1. The Holy Spirit is For Us In Spite of our Weaknesses “likewise the Spirit helps us in our weaknesses.”

We all have weaknesses.

We have physical weaknesses: James writes of physical weaknesses in James 5:14: “Is any sick (same word that Paul uses in Romans 8:26) among you? let him call for the elders of the church; and let them pray over him.”There are also spiritual weaknesses: “He that abides in me, and I in him, the same brings forth much fruit: for without me you can do nothing” (John 15:5).

In addition to physical and personal weaknesses, some are plagued with personal weaknesses in trials. In 2 Cor 12:10, Paul made this admission: “Therefore I take pleasure in weaknesses, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong.”

Truth is we are all weak and at the same time surrounded by weakness: “Woe is me! For I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips” (Isaiah 6). We can be defeated by this pervasive weakness in others or we can minister to them.

We all have one specific weakness: How or for what to pray.

Even the great Bible characters struggled with knowing for what to pray. Elijah prayed for God to take his life (1 Kings 19:4). Job accused God of wrong in his suffering (Job 19:7). Paul in 2 Cor 12 did not know if it was God’s will to be healed or not. He prayed three times for God to heal him. In Phil 1:21-23, Paul did not know if it was God’s will for him to live or die. Sometimes believers similarly struggle. Should I continue the chemo or not.

Lutzer tells of a mother in Canada who insisted that God heal her sick infant; she demanded that He answer her prayer whether it was God’s best or not. She lived to see that boy tried for murder. We do not have enough facts to make a final evaluation of such situations, but it does remind us that we must leave the ultimate decision to God. Only He knows the future, only He knows best (sermon on Romans 8:26-27 entitle Children of a Greater God).

2. The Holy Spirit is For Us And Helps Us in Our Praying

The Holy Spirit “helps” us.

He does not relieve us of praying. The Holy Spirit is no armchair coach. He helps us pray. You are not alone in your battle. The word use for “helps” was used of a person who carries one end of the log, not the entire log. The word was used by Martha in Luke 10:40, when her sister was sitting on the rug at Jesus’ feet in the living room listening to a Bible study and Martha was in the kitchen slaving away preparing the meal. Martha had all she could take and she stomped into and interrupted the Bible study: “Lord, do you no care that my sister has left me to serve alone? Tell her therefore that she help me.” The Lord replied, “Martha, you need help but not Mary’s help. You need to prioritize your life and put me first.”

The Holy Spirit helps us with godly desires for His will.

Are these groanings the Holy Spirit’s or the believer’s or both? According to 2 Cor 5:2, groanings refer to inward desires: “For in this body we groan, earnestly desiring to be clothed upon with our house (glorified body) in the heavens.” This is the third time in Romans 8, Paul has used groanings or inward desires. The cursed creation is personified as desiring it’s rebirth and wanting the curse lifted. We believers are desiring in our decayed body our new glorified body.

But now, Paul speaks of the Holy Spirit praying and groaning or having desires for believers to know God’s will. Does the Holy Spirit directly pray to the Father or indirectly through us. Remember the Holy Spirit “helps” us in our praying, He does not do all the praying.

Clearly the Holy Spirit prays and just as clearly God the Father searches our hearts.

This is similar to the ministry of the Holy Spirit’s ministry in His ministry in us enabling us to cry, “Abba Father” in 8:14-16. In Galatians 4:6, the Holy Spirit is crying “Abba, Father.” Which is it? It is both. The Holy Spirit indwelling us enables us to cry out God the way a child cries out to his father.

The Holy Spirit puts desires in our hearts for God’s will which we end up praying for. We have two intercessors in Romans 8.

1. We have Christ in Heaven praying for us (8:34). In Peter’s case that we sin not or that our faith fail not. We are on Christ’s prayer list. You and I ask others to pray for us. But when they forget or just fail to pray for us, Jesus never forgets and never fails to pray for us.

2. We have the Holy Spirit praying in us (8:26-27). The advocate or the attorney had two roles. One was to address the bench and the other was to prepare his client what to say when on the witness stand. The Holy Spirit within us helps us know what to say to God by giving us godly desires for His will. Prayer is a partnership with the Holy Spirit.

Jude calls this “praying in the Spirit.” Praying what the Holy Spirit wants you to pray.

There is a connection not only between the Holy Spirit and prayer. There is a connection between the Holy Spirit, prayer, and the Word of God. Listen to the entire Jude reference: “But you, beloved, building up yourselves on your most holy faith, praying in the Holy Spirit.” Jude has already identified the faith as “the faith which was once delivered unto the saints” or the doctrines of Scripture.

Listen to some one other verse that show this connection: In Psalm 37:2, David wrote, “Delight yourself in the Lord and He will give you the desires of your heart.” How do we believers delight in the Lord? David answers that question in Psalm 1:1-3 when he describes the believer who is spiritually blessed by the Lord: “Blessed is the man….his delight is in the Law of the Lord and in his law does he meditate day and night.”

The Holy Spirit plants in our hearts desires for God’s will, for which we pray, as we make much of God’s Word.

In 1 Timothy 3:1, Paul wrote, “If any man desire the office of a bishop, he desires a good work.” Notice in this verse, Paul says twice that a man can desire the office of a pastor. This is how God led me to answer the call to preach and prepare for the pastoral ministry. As I read God’s Word, God put an irresistible desire in my heart for his will. Paul in Philippians 2:17, wrote of this leading of God, “For it is God who works in you both to will and to do of His good pleasure.” Make much of God’s Word in order to know His will.

How has life treated you this week? How goes the battle? This Sunday I want us to remember that God is for us. Therefore it doesn’t matter who or what is against us. We are not alone in life’s battles. This is Paul’s message in Romans 8:25-39. The Holy Spirit is our Prayer Partner. Jesus has us on His Prayer List and God the Father always answers His Son’s prayers. Join us for this encouraging reminder.

Russell Moore who teaches at Southern Baptist Seminary told the story of the first time he ever saw the two boys, he and his wife would eventually adopt. The boys were lying in excrement and vomit, covered in heat blisters and flies, in an orphanage somewhere in a little mining community in Russia. Russell and his Maria had applied to adopt and had gone on the first of two trips, not knowing if they would find anyone waiting for them. Immediately upon landing in the former Soviet Union, Moore wondered if he and his wife had made the worst mistake of their lives.

Sitting in a foreign airport, with the smell of European perfume, human sweat, and cigarette smoke wafting all around them, Maria and Russell recommitted to God that they would trust him and that they would adopt whomever he directed them to, regardless of what medical or emotional problems they may have. A Russian judge told them she had two “gray-eyed” boys picked out for them, both of whom had been abandoned by their mothers to a hospital in the little village about an hour from where they were staying.

Sure enough, the orphanage authorities, through their translators, cataloged a terrifying list of medical problems, including fetal alcohol syndrome for one, if not both, of the boys. They looked at each other, as if to say, “This is what the Lord has for us, so here we go.”

The nurse led them up some stairs, down a dark hallway, and into a tiny room with two beds. Russell said he can still see the younger of the two, now Timothy, rocking up and down against the bars of his crib, grinning widely. The older, now Benjamin, was more reserved, stroking my five o’clock shadow with his hand and seeing (he came to realize) a man most probably for the very first time in his life.

Both the boys had hair matted down on their heads, and one of them had crossed eyes. Both of them moved slowly and rigidly, almost like stop-motion clay animated characters from the Christmas television specials of our 1970s childhoods. And Russell and his wife loved them both, at an intuitive and almost primal level, from the very first second. As they left the Russian orphanage, for the first time the boys saw the light of day, cars, and heard the noises of out of doors. As they drove away the boys turned and reached back for their orphanage (Adopted for Life). They did not realize what they had just been rescued from and the much better life they were about to learn and enjoy.

God’s Word teaches that each of us as believers has been adopted into the family of God. Because we were born in sin we were spiritual orphans. In Romans 8:14-17 Paul teaches us about our adoption into the family of God.

In Romans 8, Paul is writing about why believers are secure in Christ.

1. We have been delivered from the Law (8:1-4) that we might walk in the Spirit

2. We possess the Holy Spirit (8:5-13) who can help us mortify the deeds of the flesh

3. We are in The Family of God (8:14-17) as mature adults

Adoption in the Bible, however, is different from adoption in our American system. The adoption that Paul refers to is Roman adoption of the first century. It was not one family getting a small child abandoned by another family. Roman adoption was a father adopting his own older son. The adoption ceremony was an induction into adulthood with all the rights and responsibilities of manhood.

The Holy Spirit is also “the Spirit of adoption” (Rom. 8:14–17). The word adoption in the New Testament means “being placed as an adult son.” We come into God’s family by birth. But the instant we are born into the family, God adopts us and gives us the position of an adult son. A baby cannot walk, speak, make decisions, or draw on the family wealth. But the believer can do all of these the instant he is born again.[1]

So what are the Marks of Spiritual Adulthood?

1. Obedience to the Word (8:14)

“Sons” or adult sons or spiritually mature believers follow the leading of the Holy Spirit. The same picture is in Galatians 4:1-7.

Just as sheep follow their shepherd, so do mature believers follow the Holy Spirit. The Spirit uses God’s Word to guide or lead us. Jesus predicted this now present ministry of the Holy Spirit in John 16:13.

The Holy Spirit guides us into truth by putting people in our lives to guide us with His Word. He puts parents in the lives of their children (Ephesians 6:1-3). He puts friends in our lives who exhort us with God’s Word (Hebrews 3:12-13). The Holy Spirit puts teachers and pastors in our lives to instruct us in God’s Word (Hebrews 13:17).

Immature believers just wont listen. Mature believers will. Not only is obedience to the Word a mark of spiritual adulthood but also holiness of life.

2. Holiness of Life (8:15a)

The Holy Spirit makes us free from addictions or “bondage” or slavery. Sin is no longer our slave master. Listen again to Paul in 8:2. If your addiction is porn, prescription drugs, drinking, overeating, or over working, the Holy Spirit can break you loose from these shackles.

The Holy Spirit also makes us free from “fear:” The fear of getting caught or the fear of punishment. Paul in 2 Timothy 1:7 encouraged us, “God has not given us the spirit of fear, but of power, of love, and soundness of mind.”

C. The Corinthians were the opposite of the adult believer Paul is describing here. In Corinthians 3:1-3, Paul called them spiritual babies. At one of John MacArthur’s pastor’s conferences a pastor who preached on spiritual infancy from 1 Corinthians 3:1-3, walked out on the platform wearing only an adult pamper, with a baby bottle in one hand, a pacifier around his neck and a Bible in his other hand. What an unnatural sight. But no more unbecoming for a grown up believer who is still immature.

Spiritual babies are addicted to sin (1 Corinthians 6:12). Mature believers are free at last to intimately fellowship with our Father (Part two).

 

David Jeremiah opens his book on angels entitled, What The Bible says about Angels“In a doctor’s office one fall day last year, I was told I had cancer. I’m sure you’ll understand when I say I was fearful. It was one of those times when I would have cherished having an angel with me in the room, assuring me everything would be okay. In the months that followed I felt the same fear when I prepared to have surgery on two occasions. An angel’s hand holding mine as I was wheeled into the operating room would have been treasured comfort. But as far as I knew, I’d never seen an angel. Never. Did that mean something was wrong with me? Why did other people have that privilege? Wasn’t I spiritual enough?” (page14).

But near the end of David Jeremiah’s book he (page 188) summarizes my thoughts: “But if this is disappointing news to you, and you’re dismayed to think there may not be a specific angel responsible for your protection, you need not jump up in fear to check the locks on your doors and windows. There’s plenty of evidence that God himself is looking out for you.”